READING OF THE DAY
A reading from the Letter of St. Paul to the Ephesians
3:2-12
Brothers and sisters:
You have heard of the stewardship of God’s grace
that was given to me for your benefit,
namely, that the mystery was made known to me by revelation,
as I have written briefly earlier.
When you read this
you can understand my insight into the mystery of Christ,
which was not made known to human beings in other generations
as it has now been revealed
to his holy Apostles and prophets by the Spirit,
that the Gentiles are coheirs, members of the same Body,
and copartners in the promise in Christ Jesus through the Gospel.
Of this I became a minister by the gift of God’s grace
that was granted me in accord with the exercise of his power.
To me, the very least of all the holy ones, this grace was given,
to preach to the Gentiles the inscrutable riches of Christ,
and to bring to light for all what is the plan of the mystery
hidden from ages past in God who created all things,
so that the manifold wisdom of God
might now be made known through the Church
to the principalities and authorities in the heavens.
This was according to the eternal purpose
that he accomplished in Christ Jesus our Lord,
in whom we have boldness of speech
and confidence of access through faith in him.
GOSPEL OF THE DAY
From the Gospel according to Luke
12:39-48
Jesus said to his disciples:
“Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into.
You also must be prepared,
for at an hour you do not expect, the Son of Man will come.”
Then Peter said,
“Lord, is this parable meant for us or for everyone?”
And the Lord replied,
“Who, then, is the faithful and prudent steward
whom the master will put in charge of his servants
to distribute the food allowance at the proper time?
Blessed is that servant whom his master on arrival finds doing so.
Truly, I say to you, he will put him
in charge of all his property.
But if that servant says to himself,
‘My master is delayed in coming,’
and begins to beat the menservants and the maidservants,
to eat and drink and get drunk,
then that servant’s master will come
on an unexpected day and at an unknown hour
and will punish the servant severely
and assign him a place with the unfaithful.
That servant who knew his master’s will
but did not make preparations nor act in accord with his will
shall be beaten severely;
and the servant who was ignorant of his master’s will
but acted in a way deserving of a severe beating
shall be beaten only lightly.
Much will be required of the person entrusted with much,
and still more will be demanded of the person entrusted with more.”
THE WORDS OF THE POPES
“Every one to whom much is given, of him will much be required; and of him to whom men commit much they will demand the more”. Jesus said it to his closest disciples, those with whom He stayed the most. And we too have received much from the journey we have made so far; we have been with Jesus and with the Church and, even though the Church is a community with human limitations, we have received a great deal. So, Jesus expects a lot of us. It is a sign of trust, a sign of friendship. He expects a lot because He knows us, and knows that we can do it!
Jesus came to bring fire: the fire of God’s love on earth and the fire of our hearts’ desire. In a certain way, Jesus takes away our peace, if we think of peace as inert calm. This, however, is not true peace. At times we would like to be “left in peace”: for no-one to disturb us, for others not to exist anymore. This is not God’s peace. The peace Jesus brings is like a fire, and it asks a lot of us. It asks us, first of all, to take a stand. Faced with injustice, inequality, where human dignity is trampled underfoot, where the fragile are silenced: take a stand. To hope is to take a stand. To hope is to understand in our hearts and show in our actions that things must not continue as before. This too is the good fire of the Gospel. (Pope Leo XIV, Jubilee Audience, 22 November 2025)
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